Statement of faith

Preface

Below is a summary of my current theological convictions. I want to share these openly so that anyone considering fellowship with us understands where I’m coming from.

That said, I don’t believe Christians must agree on every doctrinal detail in order to have meaningful fellowship. Unity in Christ matters far more than uniformity in every interpretation. I genuinely welcome thoughtful discussion, differing perspectives, and honest conversations about Scripture. My hope is to build real friendships where we can study, grow, and challenge one another in a spirit of humility and respect.

At the same time, I think it’s helpful to be transparent about convictions that differ from many mainstream church traditions. Some of the views below are considered outside the boundaries of what is commonly called “orthodoxy.” I understand that, and I don’t expect everyone to agree with me. My aim here is simply to be upfront so that there are no surprises.

For those who hold strongly to certain theological frameworks—such as Pentecostal/charismatic theology or Christian Zionism—we may find ourselves disagreeing on important issues. That doesn’t mean we cannot have respectful discussions, but it’s fair to say those differences may be significant.

At the end of the day, I simply see myself as a sinner saved by grace, whose hope rests entirely in Jesus Christ—nothing more and nothing less. With a few exceptions mentioned below, my theology aligns most closely with the Reformed tradition. However, I no longer strongly identify with denominational labels. I simply aim to follow Christ and submit to the authority of Scripture.

What I Believe

Creation and Human Beings

I believe God created the world in six literal days approximately 6,000 years ago. I believe human beings are uniquely created in the image of God, which gives every person inherent dignity and value. Because of this, all people deserve respect and compassion.

I personally hold to a young-earth view of creation and do not accept old-earth theories or evolutionary explanations for human origins.

I also believe that men and women are equal in value and dignity before God, though they often have different strengths and roles. I deeply respect and value women, and I have no issue with women working or serving in leadership roles in many areas of life.

Sin, Salvation, and Sanctification

I believe all people are born in a fallen condition and stand guilty before a holy God. Salvation is entirely an act of God’s grace. When a person comes to faith in Christ, it is because God has graciously intervened and opened their heart to believe.

I believe God saves people according to His sovereign purposes, not because of anything we have done or any merit within us. Once someone is truly saved, I believe their salvation is secure.

Genuine faith will produce change in a person’s life, though that change may occur gradually over time. The process of sanctification continues throughout the believer’s life, and none of us will achieve perfect holiness in this life.

Jesus Christ perfectly fulfilled the law on our behalf. When we trust in Him, His righteousness is credited to us. Because of that, our hope rests completely in Him.

I believe sin remains serious even for believers. God is gracious and forgiving, but our actions still have consequences, and Scripture teaches that God lovingly disciplines His children.

Eschatology

This is one area where my views differ significantly from many Christians.

I hold to what is often called a preterist understanding of biblical prophecy. In short, I believe the prophecies concerning Christ’s return and the end of the age were fulfilled in the first century.

I believe Christ fulfilled God’s promises to Israel and returned in judgment in AD 70 during the destruction of Jerusalem and the temple. This event marked the final end of the Old Covenant system and the full establishment of the New Covenant.

If this view is unfamiliar or surprising, I would encourage you not to dismiss it too quickly. I have included resources and explanations elsewhere on the site that explore the biblical arguments for this perspective.

According to this view, when believers die today they immediately go to be with Christ in the spiritual realm. 

I do not hold to the ECT (Eternal Conscious Torment view or the view of Hell). Those who reject Christ ultimately perish rather than experiencing eternal conscious torment. I believe the fiery judgement and weeping and gnashing of teeth was the destruction of Jerusalem in 70AD. This was what John the Baptist was talking about when he said to the Jews in the 20s, 'The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.' - Matthew 3:10

I believe the kingdom of God continues to grow throughout the world like leaven working through dough. From this perspective, we are not living in the “end times,” but in the ongoing age of Christ’s kingdom.

Even if you disagree with this interpretation, you are still welcome in fellowship. I simply ask that discussions remain thoughtful and respectful.

The Church and Israel

I believe the true people of God are defined by faith in Christ rather than ethnicity or nationality.

In this sense, I understand “Israel” in the New Covenant era to refer to those who belong to Christ. The Church is not a building, denomination, or organisation—it is the community of believers who trust in Jesus as Lord and Saviour.

Spiritual Gifts

I believe the miraculous gifts described in the New Testament were given during the apostolic era to establish the early Church and confirm the Gospel message.

For that reason, I hold what is often called a cessationist view—that these specific sign gifts are not a normal part of the Church today.

However, I do believe God still hears prayer and continues to act powerfully in the world according to His will.

Faith, Works, and the Deity of Christ

I believe salvation comes by grace through faith in Jesus Christ alone.

Any system that teaches salvation through human works ultimately undermines the Gospel. Likewise, any belief system that denies the full deity of Jesus Christ departs from the core message of Christianity.

Jesus Christ is fully God and fully man. He is the eternal Word made flesh who died for our sins and rose again.

Everything ultimately centres on Him.

The Bible

I believe the Bible, as originally written, is the inspired and authoritative Word of God. I believe God has faithfully preserved the Scriptures so that we have reliable access to His revelation today.

The Old and New Testaments complement and illuminate one another. At the same time, careful interpretation is important. Sound hermeneutics—considering the original audience, context, and the way Scripture interprets Scripture—helps prevent many common misunderstandings.

I do not believe any single English translation is uniquely inspired. The King James Version is a beautiful and historically significant translation, but it is not the only faithful English Bible. Many modern translations are reliable for everyday reading, though deeper study often benefits from consulting the original Hebrew and Greek texts.

The Trinity, Satan, and Demons

I believe in one God who eternally exists as three persons: Father, Son, and Holy Spirit.

I also believe that Satan’s defeat was completed with Christ’s victory and the events surrounding the destruction of Jerusalem in AD 70. Because of this, I understand many biblical references to demonic activity as belonging primarily to the apostolic era. I believe the evil we see in the world today is sufficiently explained by man's fallen nature. 

Evangelism

I believe the original Great Commission was fulfilled in the first century as the Gospel spread throughout the known world.

However, the invitation of the Gospel continues today. Believers still share the message of Christ and invite others to come to Him. 

Revelation 22:17: The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. 

God graciously allows us to participate in His work—not because He needs us, but because He desires to involve us in His purposes.

Ultimately, it is God who changes hearts and brings people to faith.

This summary reflects my current understanding of Scripture. It is not meant to be exhaustive, and I remain open to continued study and conversation.

If you find yourself interested in genuine Christian fellowship—even if you don’t agree with every point above—you are very welcome to reach out. I would be glad to connect.